- Foreword
- Introduction
- How to Use Dangerous Memories
- The Invasion
- Resistance
- African American Resistance
- Indigenous Resistance: North America
- First Settlement
- Connecticut, 1637
- Massachusetts Bay Colony
- Plymouth, 1676
- Northwest Territory, 1763
- Northwest Territory, 1812
- New Leaders
- Middle West, 1812
- Georgia 1829-1835
- Cherokee Trail of Tears
- United States, 1838-1839
- Smoky Mountains, 1838
- Fort Lyon, 1864
- The Cheyenne Fight Back
- Sand Creek, 1864
- Fort Laramie, 1868
- Washington D.C., 1889
- War for Paha Sapa (Black Hills)
- The Wild West, 1885
- Pine Ridge Reservation, 1890
- Wounded Knee, 1890
- Pine Ridge Reservation, 1925
- Reservations and Renewed Resistance
- San Francisco, 1969
- Pine Ridge Reservation, 1972
- Pine Ridge Reservation, 1973
- Indigenuous Resistance: South
- The Age of Andean Resistance
- Rebellion and Revolution: Mexico
- Central American Resistance
- Resistance Today
- Culture
- The White Way, the Native Way
- Dangerous Memory as Cultural Resistance
- Accumulation vs. Sharing
- Requerimiento/The Requirement
- Moral Superiority: The White Man’s Burden
- Symbols of Freedom
- Repentance
- Facing Massacre
- A Caribbean Notion of Time
- The Gifts of the Colonized
- Paula Gunn Allen
- Economic Contribution: The Gift of Silver
- Agricultural Contribution: The Gift of Food
- Medical Contributions: The Gift of Healing
- Contributions of the Maya People
- Columbus Day
- Story and Song
- The Gifts of Africans
- To Love the Land
- Spirit
- The Gift of Resistance
- Killing the Spirit, Keeping the Spirit
- Chief Seattle (Sealth)
- How Cultural Invasion has Affected North American Culture
- Culture: Post-Reading Strategies
- Bibliography
New Leaders
New Leaders

Image of a Shawnee painted by David Wright
What has become known as the French and Indian War (1754-1760) ended with the French defeat in Quebec. The English expected the Shawnee, Miami, Kickapoo, Sauk, Potawatomie, Fox, Chippewa, Illinois, Ottawa, and Delaware, who had all allied with the French to meekly accept the presence of English settlers and traders.

Pontiac
In 1762, an eloquent chief and brilliant military strategist rose to power among the indigenous of the Northwest (what is now Ohio, Michigan, and Indiana). He organized a confederacy of eighteen tribes that seized every British post in the Northwest Territory, except Forts Pitt and Detroit. But even at Fort Detroit they managed to hold a siege for eight months—the longest in American history.
Chief Pontiac and his Confederacy won from the British the famous Crown Proclamation of October, 1763. The Proclamation set an official line of demarcation running the length of the crest of the Appalachian Mountains, separating colonial from indigenous land. The Proclamation even demanded those colonists who had gone across the mountains to remove themselves.
Britain had its own reasons for such an agreement. The Crown wanted to stop the native rebellions but also wanted to limit the expansion of the colonies in order to keep them more dependent on the mother country. Land speculators, including George Washington, Patrick Henry, and Benjamin Franklin, had already purchased millions of acres in what was “Indian Territory.”
Chronicles of American Indian Protest, 41-44
Tecumseh and the War of 1812
Siege of Fort Detroit
Both Britain and the United States attempted to gain the indigenous as allies during the War of 1812.
At the beginning the war went well. Tecumseh rallied tribal unity and his military skill helped to force Fort Detroit to surrender with hardly a fight. More tribes began to join the fight on the side of the British. The Potawatomie captured Fort Dearborn, and the Miami laid siege to Fort Wayne. Tecumseh even convinced the great Creek nation in the South to join.
A change of British command brought in men who were cowards and hated Indians. Tecumseh was finally killed in battle, protecting the fleeing British troops. Those at the battle recalled seeing him being hit several times, with blood pouring from his mouth and covering his body; yet he was still yelling like a “tiger,” urging his braves on.
Chronicles of American Indian Protest, 77-81








