- Foreword
- Introduction
- How to Use Dangerous Memories
- The Invasion
- Resistance
- African American Resistance
- Indigenous Resistance: North America
- First Settlement
- Connecticut, 1637
- Massachusetts Bay Colony
- Plymouth, 1676
- Northwest Territory, 1763
- Northwest Territory, 1812
- New Leaders
- Middle West, 1812
- Georgia 1829-1835
- Cherokee Trail of Tears
- United States, 1838-1839
- Smoky Mountains, 1838
- Fort Lyon, 1864
- The Cheyenne Fight Back
- Sand Creek, 1864
- Fort Laramie, 1868
- Washington D.C., 1889
- War for Paha Sapa (Black Hills)
- The Wild West, 1885
- Pine Ridge Reservation, 1890
- Wounded Knee, 1890
- Pine Ridge Reservation, 1925
- Reservations and Renewed Resistance
- San Francisco, 1969
- Pine Ridge Reservation, 1972
- Pine Ridge Reservation, 1973
- Indigenuous Resistance: South
- The Age of Andean Resistance
- Rebellion and Revolution: Mexico
- Central American Resistance
- Resistance Today
- Culture
- The White Way, the Native Way
- Dangerous Memory as Cultural Resistance
- Accumulation vs. Sharing
- Requerimiento/The Requirement
- Moral Superiority: The White Man’s Burden
- Symbols of Freedom
- Repentance
- Facing Massacre
- A Caribbean Notion of Time
- The Gifts of the Colonized
- Paula Gunn Allen
- Economic Contribution: The Gift of Silver
- Agricultural Contribution: The Gift of Food
- Medical Contributions: The Gift of Healing
- Contributions of the Maya People
- Columbus Day
- Story and Song
- The Gifts of Africans
- To Love the Land
- Spirit
- The Gift of Resistance
- Killing the Spirit, Keeping the Spirit
- Chief Seattle (Sealth)
- How Cultural Invasion has Affected North American Culture
- Culture: Post-Reading Strategies
- Bibliography
Northwest Territory, 1812
Tecumseh’s Plea for Resistance and Unity

Chief Tecumseh
Shawnee chief Tecumseh stands in the Great Council before his Choctaw and Chickasaw brothers. He is trying to convince them to join in a unified resistance against the whites.
The whites are already nearly a match for us all united; and too strong for any one tribe alone to resist; so that unless we support one another with our collected and united forces; unless every tribe unanimously combines to give a check to the ambition and avarice of the whites, they will soon conquer us apart and disunited, and we will be driven away from our native country and scattered as autumnal leaves before the wind…
Every year our white intruders become more greedy, exacting, oppressive, and overbearing. Every year contentions spring up between them and our people and when blood is shed we have to make atonement, whether right or wrong, at the cost of the lives of our greatest chiefs, and the yielding up of large tracts of our lands. Before the pale-faces came among us, we enjoyed the happiness of unbounded freedom, and were acquainted with neither riches, wants, nor oppression. How is it now? Wants and oppression are our lot; for are we not controlled in everything, and dare we move without asking, by your leave?... Do they not even now kick and strike us as they do their black-faces? How long will it be before they will tie us to a post and whip us, and make us work for them in their cornfields as they do them? Shall we wait for that moment or shall we die fighting before submitting to such ignominy? The annihilation of our race is at hand unless we united in one common cause against the common foe…
Will not the bones of our dead be plowed up, and their graves be turned into fields? … War or extermination are our only choice. Which do you choose, brave Choctaw and Chickasaw, to assist in the just cause of liberating our race from the grasp of our faithless invaders and heartless oppressors? The white usurpation in our common country must be stopped or we, its rightful owners, be forever destroyed and wiped out as a race of people. Then listen to the voice of duty, of honor, of nature, and of your endangered country. Let us form one body, one heart, and defend to the last warrior our country, our homes, our liberty, and the graves of our fathers.
When U.S. agents approach Tecumseh, he breaks the peace pipe saying, A chance such as this will never occur again—for us Indians of North America to form ourselves into one great combination and cast our lot with the British in this war. Tecumseh believes that if the British win the tribes will keep their land, but if the “long knives” (the colonists) win it will not be many years before our last place of abode and our last hunting grounds will be taken from us and the remnants of different tribes… will be driven toward the setting sun.
Paul Jacobs and Saul Landau, To Serve the Devil, 53-56








