- Foreword
- Introduction
- How to Use Dangerous Memories
- The Invasion
- Resistance
- African American Resistance
- Indigenous Resistance: North America
- First Settlement
- Connecticut, 1637
- Massachusetts Bay Colony
- Plymouth, 1676
- Northwest Territory, 1763
- Northwest Territory, 1812
- New Leaders
- Middle West, 1812
- Georgia 1829-1835
- Cherokee Trail of Tears
- United States, 1838-1839
- Smoky Mountains, 1838
- Fort Lyon, 1864
- The Cheyenne Fight Back
- Sand Creek, 1864
- Fort Laramie, 1868
- Washington D.C., 1889
- War for Paha Sapa (Black Hills)
- The Wild West, 1885
- Pine Ridge Reservation, 1890
- Wounded Knee, 1890
- Pine Ridge Reservation, 1925
- Reservations and Renewed Resistance
- San Francisco, 1969
- Pine Ridge Reservation, 1972
- Pine Ridge Reservation, 1973
- Indigenuous Resistance: South
- The Age of Andean Resistance
- Rebellion and Revolution: Mexico
- Central American Resistance
- Resistance Today
- Culture
- The White Way, the Native Way
- Dangerous Memory as Cultural Resistance
- Accumulation vs. Sharing
- Requerimiento/The Requirement
- Moral Superiority: The White Man’s Burden
- Symbols of Freedom
- Repentance
- Facing Massacre
- A Caribbean Notion of Time
- The Gifts of the Colonized
- Paula Gunn Allen
- Economic Contribution: The Gift of Silver
- Agricultural Contribution: The Gift of Food
- Medical Contributions: The Gift of Healing
- Contributions of the Maya People
- Columbus Day
- Story and Song
- The Gifts of Africans
- To Love the Land
- Spirit
- The Gift of Resistance
- Killing the Spirit, Keeping the Spirit
- Chief Seattle (Sealth)
- How Cultural Invasion has Affected North American Culture
- Culture: Post-Reading Strategies
- Bibliography
Pine Ridge Reservation, 1890
Ghost Dance

Wovoka
This generation of Sioux are seeing the end of life as their ancestors knew it! The buffalo and antelope herds are gone. The life of roaming and hunting is as dead as the thousands of warriors buried beneath the white man’s railroads and mines and corn fields. In the midst of this ending rises a new beginning—a religious ferment called the ghost dance. A Paiute named Wovoka claims to be the Messiah. He prophesies that by next spring all the whites will be gone and in their place new sweet grass will sprout and all the natives who have ever lived will return to life. The people grasp at this hope and begin to dance the ghost dance in larger and larger numbers. The whites are afraid and they call out the army for protection. The army decides that Sitting Bull is behind this ghost dance phenomenon, even though he is not. They send forty-three Indian policemen to arrest him. In the ensuing melee Sitting Bull is shot.
Bill Zimmerman, Airlift to Wounded Knee, 46-47
http://www.pbs.org/weta/thewest/people/s_z/wovoka.htm
http://www.pbs.org/weta/thewest/resources/archives/eight/gdmessg.htm








