- Foreword
- Introduction
- How to Use Dangerous Memories
- The Invasion
- Resistance
- African American Resistance
- Indigenous Resistance: North America
- First Settlement
- Connecticut, 1637
- Massachusetts Bay Colony
- Plymouth, 1676
- Northwest Territory, 1763
- Northwest Territory, 1812
- New Leaders
- Middle West, 1812
- Georgia 1829-1835
- Cherokee Trail of Tears
- United States, 1838-1839
- Smoky Mountains, 1838
- Fort Lyon, 1864
- The Cheyenne Fight Back
- Sand Creek, 1864
- Fort Laramie, 1868
- Washington D.C., 1889
- War for Paha Sapa (Black Hills)
- The Wild West, 1885
- Pine Ridge Reservation, 1890
- Wounded Knee, 1890
- Pine Ridge Reservation, 1925
- Reservations and Renewed Resistance
- San Francisco, 1969
- Pine Ridge Reservation, 1972
- Pine Ridge Reservation, 1973
- Indigenuous Resistance: South
- The Age of Andean Resistance
- Rebellion and Revolution: Mexico
- Central American Resistance
- Resistance Today
- Culture
- The White Way, the Native Way
- Dangerous Memory as Cultural Resistance
- Accumulation vs. Sharing
- Requerimiento/The Requirement
- Moral Superiority: The White Man’s Burden
- Symbols of Freedom
- Repentance
- Facing Massacre
- A Caribbean Notion of Time
- The Gifts of the Colonized
- Paula Gunn Allen
- Economic Contribution: The Gift of Silver
- Agricultural Contribution: The Gift of Food
- Medical Contributions: The Gift of Healing
- Contributions of the Maya People
- Columbus Day
- Story and Song
- The Gifts of Africans
- To Love the Land
- Spirit
- The Gift of Resistance
- Killing the Spirit, Keeping the Spirit
- Chief Seattle (Sealth)
- How Cultural Invasion has Affected North American Culture
- Culture: Post-Reading Strategies
- Bibliography
Pine Ridge Reservation, 1972
Why They Rebel, Part II
Flag of the Pine Ridge Reservation
Twelve thousand Sioux live on the reservation. Sixty percent are unemployed and only nine percent of the homes has electricity. A few people are living in chicken coops and in the shells of abandoned cars. The rest live in one- and two-room tar-papered shacks. Occasionally someone freezes to death. The Federal Trade Commission’s latest study shows that prices at the trading post are twenty-seven percent higher than the national average.
The infant mortality rate is four times the national average and life expectancy is only forty-four and a half years. The suicide rate is five times the national average and Sioux teenagers are killing themselves at fifteen times the rate of their counterparts in the rest of the country.
While the land is parceled out to individual Sioux, they do not actually own it. The Bureau of Indian Affairs (BIA) holds it in trust for them. The BIA, instead of serving the Sioux, helps local white ranchers buy and lease land for their own profit.
The reservation is like a ghetto on the plains.
Bill Zimmerman, Airlift to Wounded Knee, 60-63
http://en.wikipedia.org/wiki/Pine_Ridge_Indian_Reservation








