- Foreword
- Introduction
- How to Use Dangerous Memories
- The Invasion
- Resistance
- African American Resistance
- Indigenous Resistance: North America
- First Settlement
- Connecticut, 1637
- Massachusetts Bay Colony
- Plymouth, 1676
- Northwest Territory, 1763
- Northwest Territory, 1812
- New Leaders
- Middle West, 1812
- Georgia 1829-1835
- Cherokee Trail of Tears
- United States, 1838-1839
- Smoky Mountains, 1838
- Fort Lyon, 1864
- The Cheyenne Fight Back
- Sand Creek, 1864
- Fort Laramie, 1868
- Washington D.C., 1889
- War for Paha Sapa (Black Hills)
- The Wild West, 1885
- Pine Ridge Reservation, 1890
- Wounded Knee, 1890
- Pine Ridge Reservation, 1925
- Reservations and Renewed Resistance
- San Francisco, 1969
- Pine Ridge Reservation, 1972
- Pine Ridge Reservation, 1973
- Indigenuous Resistance: South
- The Age of Andean Resistance
- Rebellion and Revolution: Mexico
- Central American Resistance
- Resistance Today
- Culture
- The White Way, the Native Way
- Dangerous Memory as Cultural Resistance
- Accumulation vs. Sharing
- Requerimiento/The Requirement
- Moral Superiority: The White Man’s Burden
- Symbols of Freedom
- Repentance
- Facing Massacre
- A Caribbean Notion of Time
- The Gifts of the Colonized
- Paula Gunn Allen
- Economic Contribution: The Gift of Silver
- Agricultural Contribution: The Gift of Food
- Medical Contributions: The Gift of Healing
- Contributions of the Maya People
- Columbus Day
- Story and Song
- The Gifts of Africans
- To Love the Land
- Spirit
- The Gift of Resistance
- Killing the Spirit, Keeping the Spirit
- Chief Seattle (Sealth)
- How Cultural Invasion has Affected North American Culture
- Culture: Post-Reading Strategies
- Bibliography
Smoky Mountains, 1838
Tsali’s Sacrifice
Hundreds of Cherokee, under the leadership of Chief Utsala, refuse to be removed and flee to the mountains. An aging Cherokee, named Tsali, and his family are one of the groups of resistance.
General Scott sends mounted troops to round up the fugitives. They surround Tsali and his family, who surrender. As they are being led to the stockade, one of the soldiers pushes Tsali’s wife sharply with his bayonet. Already embittered by the forced removal, Tsali can’t bear this last bit of injustice. He tears the weapon away from the soldier and kills him. The rest of the family helps subdue the others, killing a second soldier and wounding a third. Tsali and his family flee to the mountains.
General Scott feels that the “National Honor” is at stake and that the “murderers” have to be punished. Given the rugged terrain, the troops cannot find Tsali or the other hundreds of resisters. So Scott sends word that if Tsali and his sons surrender, thousands of other Cherokee can remain on their land. Knowing the consequences, Tsali and his family surrender.
After a speedy trial, Tsali and his sons are sentenced to death. Facing the firing squad, Tsali’s youngest son, Wasidani, is spared at the last minute because of his youth. Before being killed, Tsali tells his son to love the land never leave it. Because of Tsali’s sacrifice, a Cherokee Reservation still exists in the Smoky Mountains.
See Cherokee Heritage, 115-116
http://www.telliquah.com/Tsali2.htm








