- Foreword
- Introduction
- How to Use Dangerous Memories
- The Invasion
- Resistance
- African American Resistance
- Indigenous Resistance: North America
- First Settlement
- Connecticut, 1637
- Massachusetts Bay Colony
- Plymouth, 1676
- Northwest Territory, 1763
- Northwest Territory, 1812
- New Leaders
- Middle West, 1812
- Georgia 1829-1835
- Cherokee Trail of Tears
- United States, 1838-1839
- Smoky Mountains, 1838
- Fort Lyon, 1864
- The Cheyenne Fight Back
- Sand Creek, 1864
- Fort Laramie, 1868
- Washington D.C., 1889
- War for Paha Sapa (Black Hills)
- The Wild West, 1885
- Pine Ridge Reservation, 1890
- Wounded Knee, 1890
- Pine Ridge Reservation, 1925
- Reservations and Renewed Resistance
- San Francisco, 1969
- Pine Ridge Reservation, 1972
- Pine Ridge Reservation, 1973
- Indigenuous Resistance: South
- The Age of Andean Resistance
- Rebellion and Revolution: Mexico
- Central American Resistance
- Resistance Today
- Culture
- The White Way, the Native Way
- Dangerous Memory as Cultural Resistance
- Accumulation vs. Sharing
- Requerimiento/The Requirement
- Moral Superiority: The White Man’s Burden
- Symbols of Freedom
- Repentance
- Facing Massacre
- A Caribbean Notion of Time
- The Gifts of the Colonized
- Paula Gunn Allen
- Economic Contribution: The Gift of Silver
- Agricultural Contribution: The Gift of Food
- Medical Contributions: The Gift of Healing
- Contributions of the Maya People
- Columbus Day
- Story and Song
- The Gifts of Africans
- To Love the Land
- Spirit
- The Gift of Resistance
- Killing the Spirit, Keeping the Spirit
- Chief Seattle (Sealth)
- How Cultural Invasion has Affected North American Culture
- Culture: Post-Reading Strategies
- Bibliography
The Wild West, 1885

Sitting Bull with Wild Bill Cody
Sitting Bull is the symbol of native resistance. He continually defends his culture from white attack. He is the leader who subjected the U.S. Army to its worst defeat in the “Indian Wars.”
He joins the Buffalo Bill Cody Wild West Show. Although he is greeted by boos and catcalls, by the end of the show he has won them over, and they pay him for autographed pictures. But Sitting Bull is poor, he saves nothing of what he earns. He is continually pressing coins into the hands of the ragged and hungry white kids who seem to be at every stop on the circuit.
As a Sioux chief he is responsible for the welfare of his people, which means giving away what he has so that no one will go hungry. He cannot understand how white people can neglect their poor.
He tells Annie Oakley: The white man knows how to make everything, but he does not know how to distribute it.
Dee Brown, Bury My Heart at Wounded Knee, 338
http://www.pbs.org/weta/thewest/people/s_z/sittingbull.htm








